{"id":235,"date":"2020-07-06T16:26:31","date_gmt":"2020-07-06T23:26:31","guid":{"rendered":"https:\/\/trmarvin.org\/?post_type=encyclopedia&amp;p=235"},"modified":"2020-07-06T16:26:31","modified_gmt":"2020-07-06T23:26:31","slug":"shulchan-aruch","status":"publish","type":"encyclopedia","link":"http:\/\/trmarvin.org\/?encyclopedia=shulchan-aruch","title":{"rendered":"Shulchan Aruch"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>&#1513;&#1500;&#1495;&#1503; &#1506;&#1512;&#1493;&#1498; <em>(&ldquo;The Set Table&rdquo;)<\/em><\/strong><em> &ndash; <\/em>A code of Jewish law, written in 1563 by R. Yosef Karo, a Sefardi rabbi, which became accepted as authoritative and normative with the addition of glosses incorporating Ashkenazi practice by Rema. <em>Shulch<span style=\"text-decoration: underline;\"><\/span>an Aruch<\/em> is actually a summary of Karo&rsquo;s important, and much larger, halachic work, the <em>Beit Yosef<\/em>. While in <em>Shulchan Aruch<\/em> Karo provides the ultimate ruling without citing sources, the sources are brought in <em>Beit Yosef<\/em>, as are dissenting opinions. <em>Shulchan Aruch<\/em> was first printed in Venice in 1565; the first edition of <em>Shulchan Aruch<\/em> in which Rema&rsquo;s glosses appear, formally titled <em>ha-Mappah (&ldquo;The Tablecloth,&rdquo; <\/em>i.e., for <em>&ldquo;The Set Table&rdquo;<\/em>), is the Krakow edition of 1569-1571.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"structure\">Structure<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The <em>Beit Yosef<\/em>, and in turn the <em>Shulchan Aru&#1489;h,<\/em> was formally structured as a commentary on the <em>Arbaah Turim<\/em> of R. Yaak<span style=\"text-decoration: underline;\"><\/span>ov b. Asher (the Tur). As such it is organized according to the Tur, addressing laws in practical use according to four basic divisions: <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em><strong>Orach Chayyim<\/strong><\/em> &ndash; <strong>&#1488;&#1493;&#1512;&#1495; &#1495;&#1497;&#1497;&#1501;<\/strong> (&ldquo;<em>The Way of Life&rdquo;), <\/em>encompassing daily laws and laws of Shabbat and holidays; <\/li>\n\n\n\n<li><em><strong>Yoreh De&rsquo;ah<\/strong><\/em> &ndash; <strong>&#1497;&#1493;&#1512;&#1492; &#1491;&#1506;&#1492;<\/strong> (&ldquo;<em>Teaching Wisdom&rdquo;<\/em>), a more eclectic section including dietary laws, mourning, finances, Torah scrolls and study, conversion, sexual conduct, and more; <\/li>\n\n\n\n<li><em><strong>Even ha-Ezer<\/strong><\/em> &ndash; <strong>&#1488;&#1489;&#1503; &#1492;&#1506;&#1494;&#1512;<\/strong> (<em>&ldquo;Cornerstone of Assistance&rdquo;&mdash;<\/em>or, contextually &ldquo;of the helpmate,&rdquo; i.e., wife), laws of marriage and divorce; <\/li>\n\n\n\n<li><em><strong>Choshen Misphat<\/strong><\/em> &ndash; <strong>&#1495;&#1493;&#1513;&#1503; &#1502;&#1513;&#1508;&#1496; <\/strong>(<em>Breastplate of Justice<\/em>, <em>choshen<\/em> being the breastplate worn by kohanim), matters of civil and criminal law.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"how-its-cited\">How it&rsquo;s cited<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The <em>Shulchan Aruch<\/em> is cited by section name, <em>siman<\/em> (chapter): <em>seif<\/em> (paragraph). For example, Orach Chayyim 1:1 (&#1488;&rdquo;&#1495; &#1488;:&#1488;) means the first paragraph of the first chapter of the first section of <em>Shulchan Aruch.<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"commentaries\">Commentaries <\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The standard commentaries printed with <em>Shulchan &lsquo;Aruk<\/em>h are:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em><strong>Turei Zahav<\/strong> &ndash;<\/em> <strong>&#1496;&#1493;&#1512;&#1497; &#1510;&#1492;&#1489;<\/strong><em> &ndash;<\/em><strong> &#1496;&rdquo;&#1494;<\/strong><em> (&ldquo;Towers of Gold&rdquo;)<\/em>, which encompasses all four sections (although the commentary to <em>Ch<span style=\"text-decoration: underline;\"><\/span>oshen Mishpat<\/em> is not printed in standard editions), was written in the 17th century by R. David b. Shmuel ha-Levi, and is known by the acronym <strong>Taz<\/strong> (both the work and its author).<\/li>\n\n\n\n<li><em><strong>Siftei Kohen<\/strong><\/em> &ndash; <strong>&#1513;&#1508;&#1514;&#1497; &#1499;&#1492;&#1503;<\/strong> &ndash; <strong>&#1513;&rdquo;&#1498;<\/strong> (&ldquo;<em>The Lips of a Priest&rdquo;<\/em>), which covers <em>Yoreh De&rsquo;ah<\/em> and <em>Ch<span style=\"text-decoration: underline;\"><\/span>oshen Mishpat<\/em>, was written also in the 17th century by R. Shabbetai b. Meir ha-Kohen, and is known by the acronym <strong>Shakh<\/strong> (again, both the work and its author).<\/li>\n\n\n\n<li><em><strong>Magen Avraham<\/strong> &ndash;<\/em><strong> &#1502;&#1490;&#1503; &#1488;&#1489;&#1512;&#1492;&#1501;<\/strong><em> (&ldquo;The Shield of Avraham&rdquo;)<\/em>, which covers <em>Ora<span style=\"text-decoration: underline;\">h<\/span> Ch<span style=\"text-decoration: underline;\"><\/span>ayyim<\/em>, was written also in the 17th century by R. Avraham Abele Gombiner.<\/li>\n\n\n\n<li><em><strong>Meirat Einayim<\/strong> &ndash; <\/em><strong>&#1502;&#1488;&#1497;&#1512;&#1514; &#1506;&#1497;&#1504;&#1497;&#1497;&#1501;<\/strong><em> (&ldquo;Illumination of the Eyes&rdquo;)<\/em>, which covers <em>Ch<span style=\"text-decoration: underline;\"><\/span>oshen Mishpat<\/em> (actually, it&rsquo;s part of a larger, interesting commentary on the <em>Tur<\/em> called <em>Beit Yisrael<\/em>), was written by R. Yehoshua Falk (late 16th to early 17th century).<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"editions\">Editions<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">I recommend the <a href=\"http:\/\/shulchanarukh.alhatorah.org\/\">online edition at Al Hatorah<\/a> and, for print, the <a href=\"https:\/\/www.machon-y.com\/%D7%9E%D7%95%D7%A6%D7%A8%D7%99%D7%9D\/%D7%A9%D7%95%D7%A2%20%D7%A1%D7%98\/\">Friedman edition by Machon Yerushalayim<\/a> (you can buy individual volumes at most Judaica stores that sell sefarim).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u05e9\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da (&#8220;The Set Table&#8221;) &#8211; A code of Jewish law, written in 1563 by R. Yosef Karo, a Sefardi rabbi, which became accepted as authoritative and normative with the addition of glosses incorporating Ashkenazi practice by Rema. Shulchan Aruch is actually a summary of Karo&#8217;s important, and much larger, halachic work, the Beit Yosef. [&hellip;]<\/p>\n","protected":false},"author":1,"template":"wp-custom-template-knowledgebase-entry","meta":{"_monsterinsights_skip_tracking":false,"_vp_format_video_url":"","_vp_image_focal_point":[]},"encyclopedia-tag":[127,158,228],"class_list":["post-235","encyclopedia","type-encyclopedia","status-publish","has-post-thumbnail","hentry","encyclopedia-tag-16th-century","encyclopedia-tag-codes","encyclopedia-tag-works"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Shulchan Aruch - Tamar Marvin<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/trmarvin.org\/?encyclopedia=shulchan-aruch\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shulchan Aruch - Tamar Marvin\" \/>\n<meta property=\"og:description\" content=\"\u05e9\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da (&#8220;The Set Table&#8221;) &#8211; A code of Jewish law, written in 1563 by R. 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